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The Mauritian ‘Sept Cari’ – A Journey of Tradition and Adaptation

Talk about any Tamil festival in Mauritius, from religious ceremonies to weddings, rites of passage or any auspicious event, the constant is always the mouth-watering ‘Sept Cari’ (literary meaning seven ‘currys’).

Basically a spread consisting of several vegetable preparations served on fresh plantain leaves along with hot rice, the sept cari as it is in Mauritius, goes beyond the actual meal itself, it the sum-up of a journey of culinary traditions right from Southern India to the festive tables of a vibrant islander Indian Diaspora. The dynamics that have led to the Sept Cari being an established part of Mauritian Tamil celebrations, is a beautiful interplay of strong traditions from South Indian immigrants and an adaptation and contextualization of these traditions to their new island homeland; a process that has occurred over some 150/200 years.

The Mauritius version of a traditional Tamil meal


Travelling back to India, where Tamil immigrants come from, we undeniably come across the vibrant need to share emotions attached to social milestones, auspicious days and less auspicious days (death ceremonies) over food. An elaborate meal is consequently an ‘incontournable’ part of hounouring a guest. It would be sacrilege to bid goodbye to a guest  without having offered food. In the Southern part of India, this elaborate meal takes the form of the famous ‘Saappadu’ (a Tamil word connoting a full meal). The ‘Vaazha Ilai Saappaadu’ is the general term for a meal served on plantain leaves while the more appropriate and descriptive traditional term is the ‘Arusuvai Saappaadu’ or the meal with six tastes.

It is worth to note that Indian food is based on a science of holistic wellbeing. In Indian traditions, the adage ‘what we become is a direct consequence of what we consume’ holds a special place. The South Indian meal is therefore an adaptation of Ayurvedic principles to food preparation and consumption. It is said that a meal should contain the six different tastes in a proper ratio so as to be healthy and digestible. The six tastes, known as the ‘Aru Suvai’ are the following:


Thus, in the traditional meal, all the six tastes are incorporated through different spice combinations and other ingredients.

The components of a South Indian meal are usually the following:

  1. Saambaar (stew type preparation with vegetables and pulses),
  2. Rasam (pungent watery soup with spices, herbs and chili)
  3. Kuzhambhu (a gravy based vegetable preparation)
  4. Poriyal (lightly spiced stir fried vegetables)
  5. Kootu (vegetables cooked in lentils and tempered with mustard and curry leaves)
  6. Pachadi (usually a yogurt preparation, tempered with curry leaves. Can also be mangoes or veggies)
  7. Payasam (sweet milk and sugar preparation with cereals, grains or fruits)
  8. Apalam (fried crackers)
  9. Pickles
  10. All served with rice and ghee

The meal and its components might vary from community to community, but the basic recurring minimum is as listed above. All the dishes are cooked using different spice blends to bring out distinct flavours and tastes. The items might also vary contextually and according to the event during which the meal is served. For example, at a wedding ceremony a grander version of saambaar might be served or a sweeter and more rich Paayasam.

The meal is always served on the top part of a plantain leaf, known as ‘Thalai Vazha Ilai’ in Tamil. The top part or ‘head’ always point to the left side of the person eating the meal. And, the meal is consumed with fingers of the right hand.


From the South Indian meal to ‘Sept Cari’

We by now understand that a proper meal is an inseparable part of Indian traditions and it is based on an ideology of firstly, treating guests with full honour by feeding them well and secondly feeding them proper and nutritious food. Though, this type of eating is not restricted to hosting, but to routine family meals as well (in a significantly reduced format).

When they first landed in Mauritius a couple of centuries ago, Tamil immigrants and Indian immigrants in general brought with them this same culinary tradition. The concept of an elaborate meal served on plantain leaves during all occasions is followed preciously till today. Within the Mauritian Tamil community, the concept of an ‘Arusuvai’ meal is still in vogue. However, the meal has departed in several ways from its Indian source while the overall concept is more or less the same.

The Mauritian spread consists of the following:

  1. ‘Dal Brinzel’ – Local version of Saambaar with aubergine. (note, compared to the Indian Saambar, the Mauritius version is exclusively done with aubergines. The spice mix used also differ from the Indian version)
  2. ‘Pomme De Terre Masala’ – Potatoes cooked in a blend of powdered spices generally called ‘Masala’ in Mauritius (it is actually a curry powder that goes into most Mauritian Indian dishes, it is even used as Saambaar powder)
  3. ‘Haricots Masala’ – (Green beans cooked the same way as the potatoes)
  4. ‘Cari Banane’ – (raw banana, grated and sautéed with a blend of spices comprised of mustard and turmeric. A version of the Indian Poriyal)
  5. ‘Ziromon Toufer’ – (Pumpkin cooked with mild spices)
  6. ‘Cari Zak’ – (Raw jackfruit cooked in the ‘Masala’ spice blend)
  7. ‘Pachadi’ – (cucumber mixed with yogurt and tempered with curry leaves and mustard seeds)
  8. Sacray Manga – (mango cooked with sugar and tempered with spices. The terms comes from Tamil ‘Chakkarai’ meaning sugar and Manga from ‘Maampazham’ Tamil name for Mango)
  9. ‘Rasson’ – (The term Rasson actually comes from Tamil ‘Rasam’. It is a watery soup prepared with tamarind and several spices. Usually eaten with rice, in Mauritius it is also served as a drink with the meal)
  10. ‘Payasson’ – (Payasson is the local term for ‘Payasam’, a sweet milk based dish sometimes cooked with cereals, pulses or fruits. In Mauritius only the ‘Sago(Tapioca) Payasam’ is prevalent and consequently the dish is often called ‘Sagoo’)
  11. ‘Applon’ –  (‘Apalam’, a fried cracker often accompanying Indian meals)
  12. ‘Vadai’ – (A fried sweet dumpling made from lentils and banana. Vadai is generally a savoury in India, while in Mauritius a sweet version is served with meals along with Payasam and Appalam)
  13. ‘Panakon’ – (a drink prepared with water, sugar, lime juice, cardamom and dried ginger powder. Term comes from Indian ‘Paanakam’)


For some reason or the other, the choice of vegetables used in the meal have remained fixed. It might have been due to abundant availability of certain vegetables over others or a generalised preference for these particular vegetables at a particular point in time. Whatever be the reasons, those preparations are now so closely linked to the traditional meal that replacing them would amount to culinary heresy 🙂 The Mauritian palate has now been accustomed to a traditional meal as it is listed above.

The ‘Sept Cari’ is always served on cleaned plantain leaves and laid in an orderly format. It is believed that the heat from the hot rice and curries trigger the release of certain vitamins from the plantain leaves that are absorbed in the food. Also eating with fingers is what tradition wants.


Now comes the big question where is ‘Sept’ or 7 related to all this?

Well, it most probably springs from the idea of ‘Arusuvai’ or ‘Six tastes’ blended in seven vegetable preparations. Saambar, Rasam, ‘Chakkarai Maanga’ and the sweets have been omitted from this counting. There might be other reasons as well, the cultural evolution of  Indian immigrants in Mauritius is very complex and there have been phases where practices have started to be accustomed to local contexts and situations. In this process, names have been changed and ideas have been glued to ancestral customs as a means to intellectualise and give credence to a widening gap between the once home country (India) and the ‘new’ country. Nonetheless, traditions have been preserved and all of them have been added to the rainbow-like beautifully diverse ‘Mauritian’ cultural set up.

Where to find the ‘Sept Cari’ today in Mauritius?

  1. ‘Kaavadi’ festivities – the ‘Sept Cari’ is usually served as an auspicious meal after the ‘Kaavadi’ fasting, prayers and celebrations.
  2. On all ‘Puratasi Saturdays’ in Vaishnava homes. Puratasi is a pious Tamil month starting mid september till mid october.
  3. On wedding dinners or lunches. Especially on Wedding eves.
  4. Practically, in nearly all Tamil homes during major celebrations and events!

Note: Descendants of North Indian immigrants in Mauritius also have a meal that is called the ‘Sept Cari’ with totally different preparations. Telugu families share their version of the meal with the Tamils, with maybe slight differences in methods of preparation.


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Copyright: Devaraj Moothoosamy. No parts of this article (including pictures) can be copied, reproduced without prior authorisation from the author.

19 thoughts on “The Mauritian ‘Sept Cari’ – A Journey of Tradition and Adaptation

  1. You managed to write about something most Mauritians(specially Indo-Mauritians)are passionate about and turn it into a sectarian article.Being abroad with less opportunity to eat those loved dishes i rushed to ur article to reminisce those times but after a few lines instead of making my mouth water and craving reaching its summit, I was wondering what is it ur trying to do. I am half north Indian & half Tamil & ur article was trying to divide me where there is no division.And ur “note” that north Indians have a “totally different preparation” is erroneous if not malicious, there are more in common that different and that’s how i want it to be so i can get the best of both!I come from a family so mix ppl like u wudnt even begin to imagine, and ur sectarian agenda has never found traction within most Indo-Mauritians, we deeply appreciate the richness of our small differences and pride in our similarities, this is the beauty of Mauritius and the Beauty of the Indo-Mauritian diaspora.Mauritian Hinduism is complete only with all the ceremonies & traditions of the Tamils,Marathis,Biharis & Telegus! My year is complete only when Hindu festivals like Cavadee, Holi, Ugadi and ganesh chaturthi are celebrated in their respective regional forms. U managed to create anger within me during this auspicious cavadee fast, but i’ll forgive you if it was out of ignorance and leave justice to the higher powers if it was out of malice.

    Liked by 1 person

    1. Dear Mr Amit, Thank you for taking time in reading the article and also commenting. I appreciate that. I apologise if I have offended you in any way. However, there has been no ‘malicious’ intent behind thinking over and writing this article. I have no sectarian agenda nor is it my intent to bring rifts or division among the different components of the Indo-Mauritian community. I have written what I have oberseved, tasted and experienced. I reinstate that there are many differences between the two meals, but i have no where mentioned that one is better than the other. They are just different and all the more interesting because it creates a beautiful diversity within a singularity! I totally agree that one should pride in all similarities but as you have beautifully put, we should also appreciate the richness of our differences, and not see malice or sectarian intent behind someone expressing cultural heritage and traditions. Hope you had a wonderful Thaipusam! Have a great day.

      Liked by 2 people

  2. Brilliant exposé! Loved the visuals! 🙂
    I second your statement about the two meals being different though equally delish, my experience thus far has been same!
    Thank you for retracing those steps back to the Arusuvai Saapaadu 🙂
    True, the mere thought of replacing just one vegetable would have seemed outrageous.
    However, knowledge is a harbinger of change and that begins with us.
    Hopefully, thanks to your article, we should be able to depart from this specific choice of vegetables, or even better, as people become more aware of the richness of the Tamil cuisine, we should be able to move out of the confines of the ‘7 cari’. 😉

    Liked by 1 person

  3. Beautiful post! Often, people follow certain rituals/traditions without really knowing the real significance behind. Posts like these are an attempt to wipe out such grey areas. Reading it after about 4 years but i have to say Very enlightening. Good work!


  4. Dear Deva!
    you seem to be haunting my searches on my phone… from temple to Facebook, to YouTube, to blog!
    im in india now looking for 7 curry recipe.
    Really loved the empirical account you gave on the background of this dish.
    thanks a lot for the explicit sharing.

    I have always wished that there is someone in Mauritius having perused knowledge of the tamil customs practised in the island, and that is you.
    I can picture you giving seminars on those stuffs!

    Smooth continuation,

    Liked by 1 person

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